Killing Copenhagen Babies

My trip itinerary was so intense and fast-paced that I never had a chance to completely finish up many of the guidebook chapters I researched. I’ve spent the last two days doing exactly that.

I just finished editing my chapter on Copenhagen. It’s important for good writers to diligently “kill your babies.” That means don’t force your favorite little factoids into a chapter or article if they don’t fit. No matter how much you like them, throw them out rather than mucking up a well-designed bit of writing.

I had to kill a little stack of Copenhagen babies. Then the happy thought hit me: I can blog them back to life by sharing them with you. Here are a few Copenhagen factoids that will not be in the new edition of my Scandinavia book:

The Danish weather blows through. Don’t be fooled by sun in morning. Leave your hotel prepared to layer it.

Copenhagen ruled Scandinavia essentially from 1397-1523. During that time, it put the three Nordic crowns on its seals. Even today, it still clings to the three crowns notion as you’ll see the three crown emblem all over town. During its golden age, Copenhagen bottled up Baltic Sea trade.

Copenhagen suffered lots of 18th century fires. That’s why the city center is distinctly 18th century: no timber, only bricks, lots of neoclassical blocks, wider streets and corners snipped off so fire trucks could zip around in a hurry when necessary. Modern buildings keep the snipped-corners motif to this day.

Prostitution is legal, so most prostitutes are now off the streets and work as call girls. The only prostitutes remaining on the streets are drug addicts and immigrants, mostly Slavic.

Denmark is a beer-drinking nation. As late as 1921, state schools started the student’s day with a nutritious glass of beer. Until recently, Swedes came to Denmark to get drunk. But with Swedish membership in the EU, their beer is now cheaper. These days, it’s the Norwegians coming to get drunk on relatively cheap Danish beer.

There, I feel like my babies dodged a bullet.

Communalism in a Red Bull Europe

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Throughout my travels this summer, I’ve been struck by the different ways societies and great cities handle their challenges. Everyone wants to live well.

Denmark is so expensive, yet so efficient. People live better than their income would suggest — in fact, they seem to live extremely well. I don’t understand the inner-works of a society, but Danish society seems to be a social internal-combustion engine in a glass box. High taxes, all interrelated and connected. It seems Scandinavians have evolved as far as socialism can go without violating the necessary fundamentals of capitalism. Communalism.

What happens when a tune-up is needed? “Who does it?” I ask. My Danish friends say, “The government.” What does government represent in Denmark: corporate or the people’s interest? Clearly the people’s. Danes say, “If our government lets us down, we let ourselves down.”

In a Danish village, you are allowed to pick berries and nuts “no more than would fit in your hat.” I saw Danish communalism in the reaction a friend had in that village when the biggest hotel in town started renting bikes. They don’t need to do that — it is Mrs. Hansen’s (who runs the bike-rental shop next to the gas station) livelihood. Of course there’s no law forbidding it…it was a matter of neighborly decency.

Switzerland has its own approach to persistent social problems. Once someone pointed out Switzerland’s syringe-vending machines, I saw them in every city — big, blocky vending machines which, if you read the paint-overs carefully, originally sold cigarettes, then condoms, and now syringes. The same syringes cost 1 Swiss franc in Bern and 3 in Zürich. I wondered why.

Another little difference I noticed in Swiss cities is their system of garbage collection. People buy bright-blue bags for 2 SF ($1.50) each. Each plastic bag includes pick-up service. They just fill the bags with garbage, put them on the curb, and they’re picked up.

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As I travel, I have picked up these ideas in conversations. They’re not clear to me. Perhaps you can help.

Someone told me that war doesn’t shape history, successful systems and economics do. Maybe it’s roads and free trade — freedom to learn and challenge — that makes history. War powers like Sparta, Prussia, and the Third Reich have left relatively little for today’s sightseers — the warrior cultures ultimately have had little impact. English is spoken because England (and later the USA) had (and have?) the best system. Rome’s impact was thanks to trade and roads–not its centurions.

Societies advance in a Darwinian way. Like Adam Smith’s invisible hand directs the evolution of economies, what makes people happy directs the evolution of social and political systems.

As I headed to the airport earlier this summer in Zagreb, people were running to catch their trams. At the airport coffee shop, a manager had his staff scurrying to provide high-priced drinks to fast-paced, Red Bull-slurping Croats. Above the cash register was a photo of Pope John Paul II smiling on and tenderly touching the flag of a new and free nation — Croatia.

Surrounded by a shiny, new, and affluent Croatia, it was clear to me that when left to grow — nourished by democracy, capitalism, and national pride — the cultural garden of Europe (and lands beyond) can be both diverse and fruitful.

Cleaning Up as I Prepare to Fly Home

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Here are a few random notes from the past few weeks as I near the end of my summer travels:

My Swiss friend, Olle, takes me on my annual walk through the village of Gimmelwald. We see a rack of scythes. He demonstrates how they are sharpened not with a file, but by pounding. A sharp scythe is critical for a farmer — it cuts through hay like butter. Across the way, old boots with studs nailed on them for a grip on the steep slopes are nailed to the wall of a hut with their new use — alpine flower holder. In this case, traditional alpine culture survives…but only on show.

Traveling to the remote Czech backwater of Moravsky Krumlov to see Mucha’s Slavic Epic, it occurred to me that the Czechs keeping this grand series of canvases here is like keeping the Mona Lisain Walla Walla.

I never dreamed of wearing socks more than one day until my cameraman suggested it. After 10 minutes, you don’t notice.

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Copenhagen’s streets were noisy with grads filling decorated trucks, screaming and drinking as they went from family to family for beers at a progressive graduation party hosted by their parents. They can handle the alcohol and have promising futures. Then I saw the Greenlanders. Young people from Greenland with the best prospects often travel to Copenhagen, their colonial capital, for a higher education (there’s none in Greenland). Hoping to build their young lives, they often fail — ending up unable to handle the temptations of Danish life. It’s a sad sight — wasted Greenlanders littering the square.

I didn’t realize that in central Rome, there are no buildings from after 1938. Looking for restaurants, I noticed vines climbing the buildings and it occurred to me that the places I like to recommend have roots. Places whose regulars remember when the place was their father’s favorite. Places named for the man whose faded photo is now on the wall…or who is so old he can only pretend to contribute, and shuffles around grating cheese on the pasta his grandchildren are cooking.

Copenhagen—Just Another Brick in the Wall?

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I was strolling through the commotion of downtown Copenhagen, past chain restaurants dressed up to look old and under towering hotels that seem to be part of a different international chain each year. Then, as if from another age, a man pedaled his wife in a “Christiania Bike” — two wheels pushing a big, utilitarian rounded bucket. You’d call the couple “granola” in the USA. They look as out of place here in Copenhagen as an Amish couple in Manhattan.

Later I paused to watch a parade of ragtag soldiers-against-conformity dressed in black venture through the modern bustle of downtown Copenhagen. They walked sadly behind a WWII-vintage truck blasting Pink Floyd’s “Another Brick in The Wall.” I never listened to the words until now. They’re fighting a rising tide of conformity. They want to raise their children to be not cogs but to be free spirits. On their banner — painted onto an old sheet — was a slogan you see in their squatter community: “Lev livet kunstnerisk! Kun dode fisk flyder med strommen.”(“Live life artistically! Only dead fish follow the current.”) They flew the Christiania flag — three yellow dots on an orange background. They say the dots are from the o’s in “Love Love Love.”

In 1971, 700 hippies took over an abandoned naval camp in Copenhagen and turned it into a free city. It’s been run as a commune ever since — with routine run-ins with the city. But it has survived. Those original hippies are pushing 60, and their community has become the second- or third-biggest tourist attraction in town — famous for geodesic domes on its back streets, swap shops, vegetarian cafés, and shacks selling pot on its main street (nicknamed “Pusher Street”).

 

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Biking through the community myself later that day, it occurred to me that, except for the bottled beer being sold, there was not a hint of any corporate entity in the entire free city. Everything was handmade. Nothing was packaged. And, of course, that will not stand.

The current conservative government is feeling the pressure from developers to “normalize” Christiania. There is a “take it or leave it” “final solution” on the table for leaders of the commune to deal with. The verdict is that the land (which no one wanted 35 years ago) needs more density. Much of it will be opened to market forces, and 1,600 people who aren’t in the community will be allowed to move in. Injecting outsiders and market forces into the last attempt at a socialist utopia surviving in Europe from its flower-power days will bring great change.

Marijuana has been the national plant of the free city. (Hard drugs have always been strictly forbidden.) The police have really cracked down. Pot is no longer sold from little kiosks on Pusher Street. The police drop in 10 times a day. Cafés now post signs warning no pot smoking.

It’s a classic case study in the regrettable consequences of a war on pot. For the first time in years, the Copenhagen street price is up, gangs are moving into the marijuana business, and crime is associated with pot. There was actually a murder recently, as pushers fought to establish their turf — unthinkable in Copenhagen in previous years.

I recently got an email from some traveling readers. They said, “We’re not prudes, but Christiania was creepy. Don’t take kids here or go after dark.”

A free city is not pretty, I agree. But “Pusher Street” and pot is not what the free city is about. Watching parents raise their children with Christiania values as I biked the free city’s back streets, I came to believe more strongly than ever that allowing this social experiment and giving alternative-type people a place to be alternative is a kind of alternative beauty that deserves a place.

Immigrants, Treasure Your Heritage…and Melt

Returning to Europe, I worried that Denmark would pale after my recent Croatian experience. My first day here dispelled that concern. While Denmark has its castles and cute towns, the real experience here is the Danish modern spirit and how it copes with today’s challenges.

Wandering into an empty, sleek train car, each seat was marked “kan reserveres.” I figured that meant “not reserved,” and sat down. Then I was bumped by a friendly guy with a reservation. He said, “The sign means ‘could be’ reserved…we don’t promise too much.” Noticing several young men with shaved heads and the finest headphones listening to MP3 players on their train commute to work, I thought Denmark seemed so minimal and efficient…and so together.

Every time I politely ask, “Do you speak English” (still thinking it’s bad style to assume Europeans will speak my language), I feel silly. “Of course” is the standard answer. Thriving Copenhagen has a thin veil of tourism. Behind that, locals really do eat open-face sandwiches. Even though the country’s eateries must be smoke-free by next August, people smoke with attitude in traditional cafés. (By law, smaller places can be exempt — so many local pubs are cutting down their “usable floor space” by adding pool tables and big furniture in order to get around the law and keep the smokers.)

I find having a bike parked in the garden of my hotel is a great way to fit in and literally “go local.” Copenhagen has as many bike lanes as car lanes, and I can literally get anywhere in town faster on my two wheels than by taxi.

Today’s big-city Denmark — which is far from blonde — has me thinking about immigration. I’m a grandchild of immigrants. Three of my grandparents sailed away from the old country speaking only Norwegian. My family assimilated.

 

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With modern communication allowing “diasporas,” where communities of foreigners settle in more comfortable places with no interest in assimilating, “melting pots” have become cafeteria plates with separate bins. I know Algerians who’ve been three generations in the Netherlands and are still enthusiastically Algerian, raising their children with barely a hint of Dutch culture. I am three generations in the USA. While I have kept my grandparents’ religion and eat fish balls and goat cheese, I can barely say hello in Norwegian. While proud of my heritage, I am American.

At Copenhagen’s City Museum, I met a Pakistani Dane. He talked earnestly of the exhibit like it was his city…as if his ancestors pioneered the place. Thinking of assimilation, I got emotional. Surprised at being choked up, I was struck by the beauty of a Pakistani Dane.

Am I wrong to wish that a Muslim living in Denmark would become a Dane? Am I wrong to wish the USA would speak English rather than Norwegian or Spanish? Am I wrong to lament districts of London that have a disdain for being British? Immigrants energize a land — and they do it best when their vision is a healthy melting pot. Melt, immigrants…treasure your heritage while embracing your adopted homelands.