Allahhhhh…Freaking Grandpa Out

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I’m in Turkey now. The country just had an election and it swung to the religious right. It’s the holy month of Ramadan and the atmosphere is charged.

Let me share some things I’ve learned about Muslim tradition — apologizing in advance for anything I get wrong because this is always dangerous territory…especially when you try to simplify and inject any playfulness.

(Any Muslim readers are welcome to set me straight, as I am quite certain that I have sinned and fallen short of the glory of God somewhere here. Any Christian threatened by the growth of Islam…please comment only in a constructive spirit of seeking understanding. I am a Christian who can live peacefully with Islam. I’d rather this not be one more battleground on that issue.)

Traditionally, as the sun prepares to rise, an imam stares at his arm. When he can tell a grey hair from a black one, it’s time to call his parish to prayer.

While quality and warble varies, across the land the Arabic words of the call to prayer are exactly the same. The first one of the day comes with an extra line.

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Praying is better than sleeping,
God is great (Allahhhhhh akbar…)
I witness there is no other God but Allah
I witness Mohammad is Allah’s prophet
Come join the prayer
Come to be saved
God is Great…God is great
There is no other God but Allah

My hotel is within earshot of five mosques. They say tiny mosques can’t afford a musician, so the imam himself does the singing — not always top-quality. Big mosques have a trained professional singer — much better. To the non-Muslim ear, it sounds like coyotes howling in a cacophony. My challenge (which I succeed at) is to hear it as a beautiful form of praise that sweeps across the globe like a stadium wave, undulating exactly as fast as the earth turns…five times a day.

As pre-Vatican II Catholicism embraced Latin (I guess for tradition, uniformity and so all could relate and worship together anywhere any time), Islam embraces Arabic. Turks recently experimented by doing the call to prayer in Turkish, but they switched back to the traditional Arabic.

The trained singer is a “Muezzin.” “Ezzin” means prayer. “Mu” before a word in Arabic is like “er” after a word in English — it means “one who does it.” Muezzin.

The Koran says “Abraham was a good submitter (to the will of God).” The word for submitter is “Muslim” derived from “Islam” (submit) with a “mu” (one who). Islam means submit, Mu-Islam (contracted to “Muslim”) is literally one who submits. I followed up asking my friends “how about eat and eater?” They said, “We don’t know Arabic.”

Traveling in Islam, the call to prayer sounds spooky to many Americans. My time in Turkey, with the charming conviviality of neighborhoods in the streets that comes with Ramadan (just as it comes with Christmas where I come from), reminds me how travel takes the fear out of foreign ways.

Traveling here also reminds me how my Dad used to be absolutely distraught by the notion that God and Allah could be the same. I taught our son, Andy (when he was about three years old) to hold out his arms, bob them up and down, and say “Allah, Allah, Allah” after table grace just to freak out his Grandpa.

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Then I took my Dad to Turkey.

Eagle Bone Flutes and Whirling Turks

Flying to Greece to meet our “Best of Greece” tour, I anticipated big, noisy Athens followed by vivid village experiences.

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I started daydreaming about the fun I’ve had in Turkish villages (where I’ve had more experience) and how that offered an insight into that culture. Like little flip-floppy butterflies, I caught them somewhere over Greenland and lay them out here: I was in Güzelyurt for everybody’s favorite festival of the year: a circumcision party! Locals call it “a wedding without the in-laws.” The little boy, dressed like a prince, rode his donkey through a commotion of friends and relatives to the house where a doctor was sharpening his knife. Even with paper money pinned to his uniform and loved ones chanting calming, spiritual music, he must have been frightened. But the ritual snipping went off without a glitch — and a good time was had, at least by everyone else. On another occasion in central Turkey, I was invited into a village home for tea, or chai. While my hostess prepared the chai, her little boy let me finger his ancient-looking eagle bone flute. While we played, I heard his father playing another flute from a hill above the village. The woman went about her day with the comforting sound of her husband tending their flock. He was away…yet they were somehow still together. Turkish villages are ugly, with unfinished buildings bristling with rough rooflines of rusty concrete reinforcement bar. For years I assumed Turks just didn’t care how things looked. Then a friend told me, “In Turkey, rebar holds the family together.” In times of demoralizing inflation, rather than watch its value shrink in a bank, Turks invest any extra money in a family home. One wall, window, and roof at a time, they slowly construct a house bit by bit. Turkish parents strive to leave their children the security of their own home. At the edge of town I came upon a school stadium filled with students thrusting their fists into the air and screaming in unison “We are a secular nation.” I asked my guide, “What’s going on — don’t they like God?” She explained, “No, we love God. But with the rising tide of Islamic fundamentalism just across our borders, we Turks are concerned about the fragile ‘separation of mosque and state’ — which is guaranteed by the constitution the father of our nation, Ataturk, gave us.” One evening, a village mayor invited us into his home. Children played squawky instruments and beat drums as all present danced in stocking feet on hand woven carpets. Dancing in Turkey is easy — just hold out your arms, snap your fingers, and wiggle your shoulders. I was dancing with the mayor’s wife. Between tunes, he wanted me to know I was completely welcome in his home. He pointed to the most sacred place in the house — the Quran bag which hung on the wall. He said, “In my Quran bag I keep a Quran, a Bible, and a copy of the Torah. It reminds me that Jews and Christians, like we Muslims are ‘people of the book’—we all worship the same God.” Village artisans enjoy showing off. I visited a woodcarver famous for creating exquisite prayer niches. Every village in the region wanted one for their mosque. My friends and I observed while chips flew. Suddenly he stopped, held his chisel high to the sky, and declared “a man and his chisel, the greatest factory on earth.” I asked to buy one of his carvings. He gave it to me saying, “For a man my age, just to know that something I carved would be taken to America and appreciated…that’s payment enough. Please take this as my gift to you.” As the sun prepared to set, we climbed to a roof top to observe a dervish whirl. Dervishes are a Muslim sect who follow the teachings of Mevlana. While tourists typically see the whirling dervishes as a kind of cruise-ship, shore-excursion entertainment, it is a meditative form of prayer and worship. The dervish agreed to let us observe if we understood what the ritual meant. He explained that with one foot anchored in his home, the other foot steps 360 degrees around as if connecting to the entire world. One arm raised and the other lowered, as he turns he becomes a conduit, symbolically connecting the love of God with all of creation. He spun himself into a trance. With his robe billowing out, his head cocked peacefully to the side, and his arms a tea kettle of divine love, the sun set on the village that offered such a rich insight into a world so far from my own. Simple encounters in a remote village anywhere in the world remind me that other people don’t have the American dream. They have their own dream. Turkey, the size of California with 70 million people, has the Turkish dream. That doesn’t scare me. It doesn’t threaten me. It makes me thankful.

The pipes and fiddles play on.

A few years ago, I submitted the Madrid chapter of my guidebook and a new TV show we produced on Madrid to the local tourist board for a tourism promotion contest. While I knew I was promoting tourism in Spain far more than any other participant, I also knew I wouldn’t win. That was a few years ago. Just yesterday, my local guide friend told an anecdote about how my writing was ridiculed by the panel of judges as being just “too full of Franco.” (Tourist boards are all about fun in the sun and duty free shopping.)

I don’t think you can tour Spain properly without an understanding of how a brutal civil war followed by half a century of dictatorship impacted the society and leaves it scarred today.

 

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Now I’m in Ireland. I just watched a powerful movie (The Wind that shakes the Barley) in a small town (Dingle) theater filled with local farm kids whose grandparents could have been the stars of the movie showing how a heroic independence was won after a 700 year long battle with the world’s quintessential colonial overlord (Britain) and the battle then morphed almost immediately into a civil war (fighting over how to deal with a Britain-ruled north).

Walking a Dingle street the next day with the retired local police chief, Tim, I worked to bring to life Ireland’s history using insignificant bits of a small town a world away from Dublin as a rack upon which to hang this understanding. A century ago the town’s police station was the Green Zone of English imperialism here, housing the dreaded Black and Tan forces who kept any Irish insurgency under control. It was burned and today only the red brick wall at its gate survives. Across the street a big, white crucifix stands memorializing where local boys were executed (firing squad) by the English “in the glorious struggle for a free Ireland.” This was erected after the Free State was established, but even back then they knew the struggle was on-going. It is dated 1916 to 19__. Ireland remains divided and the date remains poignantly open ended.

I enjoy history–I actually got my history degree accidentally, it was so much fun. And the history that inspires me most is from the last century–heroic figures who people alive today still remember. Churchill, chomping on a cigar in his bunker, keeping England fighting. Ataturk, muscling medieval Turkey from the buffet line of Euro-imperialism into a modern democracy.

Turks still remember the George Washington of their young nation. I have a Turkish friend (Mehlika) who was so dedicated to Ataturk that as a young girl she believed she’d never be able to fall in love with another man. Her father died of a heart attack during a moment of silence at a Rotary Club ceremony to remember what Ataturk did for Turkey. Even today, Turks see Ataturk’s image floating by in the clouds.

The sights and stories of small people (young and old) fighting Hitler, Franco, the USSR, or the Queen carbonate my European sightseeing. And, to any student of history, two things seem very clear: we can learn valuable lessons from history; and the resilience of a people’s cause, while easy for an imperialistic power to underestimate, is an impressive force.

The English burned the harps here in Ireland centuries ago. But the pipes and fiddles play on as today the Irish culture thrives.